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The basic thrust of the Taoist practice E-mail
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Tuesday, 23 February 2010 12:44

Taoist practice, is a profound independent system. On its basic thrust, are summarized as follows 10 in order to play focused on the vital role in helping readers to understand the true meaning of self-cultivation.


(A) a religious morality, internal strength lay.
Convent for the internal practice, that is, internal strength; raise Germany to hold the external lines, or layman. The two complement each other, are indispensable. Cultivation depth, can improve the individual's moral self-cultivation; noble virtues, the same will also have a reactive repair of sophistication. On the contrary, if virtue be insufficient, missed with the Road. Xi-Qin emperor, Han Wu expensive for the emperor, his life finally Qiuxian unavailable; and Chen Ni Wan Shing Road and before the reality is nothing but an ordinary artisan cooper. We can see cultivation of the Tao, not rich and poor, the key is to look at a person's virtues, and the "Road does not jump to pass," Tao proverb goes: "A thousand taels of gold do not sell Road, crossroads spread to people." For the practitioners to said it must be widely meritorious service line, so that the "three sub-Gong full, 800 round trip."


(B) no other road does not pass through by a professional teacher is unknown.
By Tao Xuan Men, economics, division of Sambo, saying that "no other road does not pass through by a professional teacher is unknown."
Road, that is a religious, refers to the self-reactive repairs, and pondering the meaning Avenue.


After, that is, reading, reading the ancient writings of practicing at home, proof has been revised.


Divisions, namely, teacher biography, really need to teach teachers to specify the Road to. The so-called real division is defined as a genuine real repair effort teachers. "To know that down the mountain road, must ask those who have gone."


More than three great treasures Naishi individuals be repaired within a run, usually do good deeds, is still indispensable.


(C) Imitation of Nature, the static bidders.
Cultivation of the Tao, Nature as Teacher. "Natural" in the meaning of two-fold:
First, naturally, not in the man-made.natural to the carving." Imposition of personal will, and anti-harmful ritual of Islam. Will have to be Sunchon act Heaven and Man, "concept way of heaven, Directors-day trip" in order to co-Dao.
Second, they all had different efficacy varies. As each person a different physique, aptitude (ie, acceptance) different, even if the teacher pass the same examination of their effect within the repair will not be exactly the same.
How can we meet the natural way, to Taoist Miao is the most luxurious one word - quiet, "Yin Fu Jing", called "The Nature of the Road quiet", it's quiet bidders.


(D) self-cultivation. Measureless deliver people.
Taoist practice and advocated "self-degrees relieve people." First asked individuals Qianxiu mixing, off the ground prepared by following the Tao, but also brings to the surface known to the world, destined breadth. A People's Bank of repair, everyone benefits. Otherwise, Christians as "self-Han", with soaring Road, known to the world reactive power, heaven is not close. "Taoist Yuanshi Senior's immeasurable relieving people of varying Miao Jing" said: "Sendo Your Health immeasurable degrees into the" so-called "immeasurable relieving people" is the greatest, selfless manner to help qualified people monastic.


Degree of Lu Zu Xi-Zhong Li ancestors when asked: Er-Yu He Ri-Cheng Road? Lu Zu A goes: Wu Yu-degree to make sentient beings, and then into the Road. Such broad-mindedness, a square is a Taoist family traditions.


(E) Shido is not complex, in order to abide by.
Road to Jane to Yi, to fine to slightly, "I," said: "varies from too, as many as puzzled." "Huang Ting Jing" goes: "to build non-fan." Complex non-threading are all run Road at the end, it is not his to be Therefore, Taoism does not take Seoul. Science of inner alchemy is the quality and fine things, straight road permit in order to win more than less. "I" Words: "Dawson a lifetime of 2, 2 Health 3, Mibu all things." Lid Jane getting smaller the closer Avenue. The Western Han Dynasty Sima talking about Taoism, said: "refers to some easily understood parade, little more than reactive." Considerable thrust together practicing.


Tandaw change 10000 dry, how to Cardinal in charge? Miao in the "keep in", "I," which reads: "to dwell on the number of poor, it is better Shouzhong." "Zhuangzi" says: "obtaining the ring in order to be infinite." Too far in Piansheng yin and yang, fire and water do not wither , are easily hurt Dan. Therefore, in order to keep in order to, which is really the furnace.


(F) Sendo your real, Li-fa, unity.
Taoist practice, your repair in real evidence, step by step in a line of well-tested, and is constantly shadowed by the body itself. To leave the person, are talking about are fake. Dan left behind by the ancient founder writings are verified through their own physical and mental concluded, is "Li-fa, one" thing, in a sense, not a single word has changed. If only from the literal to get to know these things too literally, it would not really make sense. Power must be revised with their practical control verification, in order to understand its true meaning, so "I", said: "Inward Gazes."


(Vii) and light with the dust, through false self-cultivation.
Teachings of Taoism, this is not limited to birth, nor confined to accession to the WTO, but in a spirit beyond the secular, and the light with the dust, with the party set up to teach. Dan Tao cultivation, but also stresses "self-cultivation by the false", to be honing the individual temperament, intensive personal qualities, in order to complement the individual Tao Pei base, gain personal Dan repair. Founder of Taoism, advocate the "big retreat dust," we should cultivate the earth itself, "Wu Zhen chapter," says: "Last Lian Huan Dan Mo into the mountains, the mountains, both inside and outside to make non-lead." Be revised to a certain extent such as martial arts, have deep roots require large static, re-entry mountains.


And light with the dust and the complicity of the two are different only in the proper way and the non-Road respectively.


(Viii) Shuangxiu life, longevity-based.
Heart of who God is also, Italy is also, and Germany also; life interest those who are, Qi also, shapes too, and the credit also. Dan Tao focus on the lives of Shuangxiu, it is necessary to conserve the individual heart and mind, to make it bright, but also a solid body of individuals to make it live forever. And to longevity as a basis for longevity of the role of the two-fold:


First, if a Road fruit nowhere, the flesh first, the bad, then this life of the Road, there is no hope. Will have to be strong physically, to keep capital, while the rear of the present Xiucheng hope.


Second, if no fixed life skill, to deal with the individual body, then Juenan to handle their own mind and Dacheng Xiu Zhen Gong difficult.
Therefore, only the first of all to keep the body, with the consent of life and to fully protect the individual's Dan repair.


(Ix) gender equality, women Dan is speed.
Avenue in front of everyone is equal. Practice men and women may apply to the same card Tao fruit. And the woman hard, faster than men's. Because physiological terms, women's "sex" (heart Palace) and "Yu" (Nita) the short distance; from physiology, the men and women moving static. Therefore, Dan Shu-Yun: a man may be a decade into the practice Buddhism, women's self-cultivation for three years can become. Of course, according to their quality, not quasi-ten years or three years, this is only relative terms.


Between men and women crouching tigers and hidden, start with women's lives more convenient power and life after the completion of power between men and women are basically the same power law, as to the future success, since the non-hierarchical.


(10) longevity living world, I have ordered for me.
Sendo believes that man's later years (normal life) for 120 years, in line with modern scientific point of view, 60-year-olds here, but a small child. Believe that through the practice, everyone can do their later years, living to 100 years old. Moreover, as the same salary every Tian Chai, you can also add fuel to the next life with the surgery to extend life expectancy continues to go on living world longevity, physical immortality, do a control without the fate of "living gods." Until tired of living on earth, the sky boarding Zaiqu wonderland, that is, "Zhuangzi" says: "His Highness world-weary, to the last cent."


Dan Road, repair of present and future of the "living god" view, one VIP adopt a positive outlook on life and made a deep, Lok-sang, your health, respect for life, and constantly explore the mysteries of life, for real life with confidence. Second, through practice, to do its later years, and even longer depending on longevity, to the last cent from the mercy of fate, that is, "My fate I will not help the sky."